Randy Ingermanson: ‘Fiction Gives Justice in an Unjust World’

I just wanted to pop up briefly to point to a great insight into fiction-writing by fiction guru Randy Ingermanson. I’ve been reading his blog and newsletter for a number of years, and his methods have greatly helped my own fiction writing (now on hold, as I am focusing on a non-fiction project).

In his 13 Nov 2022 article, “Where Is Your Novel Going?,” I was struck by this brilliant paragraph:

“Stories are about our longing for justice in an apparently unjust universe. Let’s be clear that we have no idea if the universe is actually just or not. It doesn’t look just. Sometimes bad things happen to good people, and sometimes good things happen to bad people. But nobody wants that, except bad people. Decent people wish the universe were just, and they desperately hope it will turn out to be just in the end.”

I have to state a caveat, which is that I personally think it is possible to know the truth about justice in the universe. That said, Randy produces a fantastic high-level kind of premise for thinking about the appeal and value of fiction. I’ve studied and attempted detective fiction, and I decided a long time that the primary theme of crime fiction is justice. But Randy (correctly, I think) extends that theme to all fiction.

If by any chance you’re trying to or thinking about writing fiction, you can’t go wrong by reading Randy Ingermanson’s blog (you can follow it via email).

ARB – 14 Nov 2022

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What we are

I guess most of us are both bad and good.
Some people are mostly bad, some mostly good.
Where does it come from?
Partly nature, partly nurture,
Partly free will.
If we refuse to act on the basis of free will, we will be entirely subject to nature and nurture.

ARB — 5 March 2020

 

Gladys Ellis Bredenberg, 26 Nov 1926 – 19 May 2018 (Obituary for my mother)

Gladys Ellis Bredenberg
November 26, 1926 – May 19, 2018

GEB1982Gladys Ellis Bredenberg died at the age of 91, on Saturday, May 19, 2018, at Sunrise North Hills Senior Living, Raleigh, NC, where she had resided since 2014.

Gladys Bredenberg came to Raleigh in 1950 with her husband, Paul Arnold Bredenberg (October 24,1923 – November 15, 2009). Together, the Bredenbergs raised a family and developed deep roots in the community. Gladys studied at North Carolina State University, taught English and reading in public schools, and operated a tutoring service specializing in remedial education.

Gladys Marie Ellis was born November 26, 1926, in Georgetown, SC, daughter of Buchanan Carmel Ellis (1879-1939) and Ola Belle Dukes Ellis (1904-1994). The Ellis family moved to Kingstree, SC, about 1930. Gladys attended Kingstree High School starting in September 1939 and graduated in May 1943.

After finishing high school, Gladys moved to Charleston, SC. She was working in Charleston, when she met Paul A. Bredenberg, who was at the naval base in Charleston for the decommissioning of his ship after World War II. They were married in Charleston in 1947. From 1947 to 1950, they lived in New Haven, CT, where Paul completed his graduate-school education.

In 1950, the Bredenbergs moved to Raleigh, NC, where Paul began working as assistant professor at North Carolina State College (now North Carolina State University, NCSU).
Gladys and Paul’s first son, Alfred Roy Bredenberg, was born in 1951 and their second son, Jeffrey Ellis Bredenberg, in 1953. When the boys were small, the family lived on Carlton Avenue in Raleigh, near the college campus. For the academic year of 1955 to 1956, the family lived temporarily in Palo Alto, CA, where Paul studied at Stanford University. In 1962, they moved to their new home on Crump Road in Raleigh, adjacent to an extensive tract of North Carolina state farmland, which is now NCSU’s Centennial Campus.

During the 1950s and 1960s, Gladys studied English at NCSU and obtained her bachelor of arts degree with high honors in May 1970. She went on to earn an M.Ed. from Duke University in 1974, with specialization in reading. She obtained teaching certificates in reading and English, and spent seven years in public-school classrooms, teaching English, language arts, and remedial classes. Gladys later started her own practice as a private tutor, specializing in reading.

After retiring in 1986, the Bredenbergs spent many glorious days at their vacation house near Sparta in the North Carolina mountains. Gladys enjoyed volunteer work, including reading for the blind and visiting nursing-home residents. The couple celebrated their fiftieth wedding anniversary in Raleigh on June 21, 1997, in conjunction with a large Bredenberg-Ellis family reunion.

In 1998, Paul and Gladys left their Crump Road home and moved to Whitaker Glen, a lovely retirement community in Raleigh, where they enjoyed the company of many long-time friends and acquaintances. In March 2009, Paul entered Mayview Convalescent Center, where, sadly, he died in November. Gladys was further grieved by the death a few months later of her younger son, Jeffrey, who died at home in Oreland, PA, on March 2, 2010, after a long illness.

In 2014, Gladys moved to Sunrise North Hills, an assisted living facility near the home of her surviving son, Alfred, and daughter-in-law, Virginia. At Sunrise, she received much kind attention and assistance from skilled care managers and nurses at the facility. While limited by her health, Gladys enjoyed several peaceful years at Sunrise, interacting with acquaintances in the Sunrise dining room, participating in group activities, and receiving visits, phone calls, and letters from friends and relatives.

Gladys suffered a stroke on May 8, 2018. Unable to recover, she died on Saturday evening, May 19, 2018, in her own room at Sunrise North Hills.

Gladys Ellis Bredenberg is survived by her son, Alfred R. Bredenberg, and wife Virginia, of Raleigh, NC; her brother, Jack B. Ellis and wife Rosa, of Santa Rosa Beach, FL; her daughter-in-law, Stacey Burling, of Oreland, PA; and grandchildren Paul W. Bredenberg, Adam Bredenberg, Colin Bredenberg, Bevan Quinn, and Mauireen Quinn Bell.

An informal gathering for family, friends, and acquaintances of Gladys will be held on Saturday, June 2, 2018, at 1 p.m., at Sunrise Senior Living of North Hills, 615 Spring Forest Rd., Raleigh, NC 27609. Friends and family will be invited to share experiences and remembrances.

In lieu of flowers, donations may be sent to Rex Healthcare Foundation, 2500 Blue Ridge Road, Suite 325, Raleigh, NC 27607.

 

Reading His Collected Poems

I read his poems
Each one a few spare lines —
An image of an old woman or a honeysuckle vine or a bee or a dying man.
I shift in my chair, munch on salted nuts, heave a sigh.
You’re the great man,
Get to the point.
Tell a real story.
Say something.
I close the book and set it on the desk.
I rinse my drinking glass,
Shed my day clothes,
Brush my teeth,
Stand at the window looking out on a quiet street.
Somewhere across the city, a train whistle whines.
The book sits there on the desk.
Damn you.
I pick it up, take it to my bed,
Read it until sleep takes me away.

3 July 2016

 

‘A Yearbook Encounter,’ essay by Paul A. Bredenberg

[Following is an essay written by my father, Paul Arnold Bredenberg, in 2003. A further explanation will follow. ARB]

A Yearbook Encounter

By Paul Arnold Bredenberg

It started with a newspaper clipping sent by my brother, who still lives in my old home town. The story was a tribute to Naz Servideo, an old acquaintance of mine who died recently. He was a basketball star on our great high school team of ’38-’39, the team that almost won the state championship. We lost by four points. I always felt that we would have won if Naz, our best shooter, had taken just three more shots. Do you suppose that loss is long forgotten and has entirely ceased to hurt? Think again — it’s been only sixty-four years. A fellow needs time.

PaulABredenbergAndTennisHatAbt1965_smallI was a student manager for that team, and the players treated me like one of the family. How many times had I taped Naz’s ankles before he went out on the court? 1 just had to get out my yearbook and find the team picture for that year. Maybe not one of my better ideas, but I couldn’t help it.

There they were. What athletes! Two of them, who also played football, went on after the war to play the end positions (offense and defense in those days) on the New York Giants first team. Both are also now deceased.

But what happens once your yearbook lies open? Your finger turns page after page, you see row after row of those clear young faces, most of them hauntingly familiar. Your finger stops now and then under pictures of the smart and talented and, in my case, of a few girls who caught my eye, gave me “ideas,” but seemed unreachably distant. I found, however, that they had signed their names beside their pictures, so apparently I was not hopelessly shy.

My finger paused for some time under Vito’s picture. It seemed I had always known him. His father had been my barber as far back as I could remember. The next pause was for Archie — tall, raw-boned, tough — but as gentle and kind a friend as you could ask for. The thing is, I knew that Vito and Archie never came back from the war in Europe.

The picture that held my attention for the longest time was the one of Stanley. Seeing that strong young face, with the expression that always seemed to me slightly cynical, my thoughts spun back in time more than sixty years. Stanley was the kid next door, my companion on neighborhood adventures. We walked to school together and were about as close as teenagers can get.

When the war was over and I had received my discharge from the Navy, I went home for a brief visit with my parents before going back to work on my college degree. Approaching the house, I looked down the driveway between our place and the neighbor’s; then upward against the sky I could see the line running between the second floor windows of the two houses. I smiled.

On my first trip upstairs to my room I went over to my desk beside the window. There was my little apparatus, just as I’d left it several years before. I’d put it together with scrap wood, metal and wire. Adding a store-bought lantern-type battery and a buzzer, what I had created was a kind of telegraph terminal. Stanley had put together a similar rig in his room across the driveway, and we had strung a two-way insulated wire through our room windows connecting our “terminals. ”

What we had in mind was to send messages back and forth by Morse Code. But first we had to learn the Code. Perhaps we thought it might be worth a Scout merit badge. We went to work on it and got to the point of being able to chat back and forth at about ten words per minute, maybe more.

Now, years later, 1 thought to myself, just for the heck of it, let’s try it out. Surprisingly, my buzzer worked just fine. I raised my window, pressed my key, but couldn’t tell for sure whether Stanley’s buzzer was sounding.

I found my mother down in the kitchen.

“Mom, I just tried to get a signal to Stanley. Do you know whether he’s home these days?”

Her hand flew to cover her face, as it always did when she was surprised or embarrassed. “Oh, my Lord,” she said. “I forgot to tell you …. His parents got word, oh sometime last summer, I think …. that he was missing in action. Then a few months later someone came to tell them that he … that he would not be coming back … from Europe.”

She reached out her arms to hold me, her eyes watering. “I’m so sorry … I know how you and Stanley ….” I held her close and didn’t try to stop my own tears. The wound was as dose to the heart as any that war would bring me.

Back in my room I sat at my desk a long time, looking down that telegraph line to Stanley’s window. My youthful sentiment at the time was that in the years to come there would always be a kind of connecting line between us, even though one of the terminals lay under a small white cross on a gentle green slope in the north of France.

Nearly sixty years later, that line is still there. It carries no messages in code tapped out with finger on key, but one can tell movement on the line by pressing a finger under a certain small picture in an old high- school yearbook.

[The essay quoted above was published in 2003 in the newsletter for Whitaker Glen, the retirement community where my father and mother, Paul and Gladys Bredenberg, were living at the time. During his last several years, my dad began doing some writing and published a series of essays and poems in the newsletter. I always wished he had done more writing and that he had sought broader publishing venues, but near the end of the life he seemed satisfied to reach his small audience there at Whitaker Glen. This was always my favorite of his pieces, and recently some family members said they would like to read it again. So here it is.]

ARB — 14 November 2015

 

 

The Way Things Are, the Way Things Were, and What Is True

I think a lot about assertions, things that people assert as true, very often without acknowledging their personal bias. To be fair, most of us are so immersed in our ideologies that we’re not aware of how they are compelling us toward bias.

The title of this post refers to some of the kinds of assertions I hear, by which someone states something as a fact:

  • The way things are — some assertion about fact, whether it has to do with science, economics, politics, or some other sphere. One of my favorite manifestations is when someone begins an utterance with the stark word “Fact,” followed by a colon to emphasize the factiness of what follows, then followed by an unquestioned assertion.
  • The way things were — some statement about history or the past. For example, such and such Egyptian dynasty ruled in such and such time period, or some assertion about why humans came down from the trees to live on the savanna.
  • What is true — This is really akin to the other two kinds of assertions I’m pointing to, but maybe in this case I’m thinking about an assertion that goes beyond a mere statement of some fact. Some examples might be that God exists or that he doesn’t, or that evolution is an incontrovertible fact.

An assertion might be well supported, but what I’m trying to spotlight here is the common practice of making an assertion without acknowledging the background and context surrounding the assertion and the person making it. One result is that people get into fierce arguments even though they aren’t really arguing about the same thing.

Here are some of the kinds of influences that one might make clear to provide context to an assertion:

  • The lines of evidence behind the assertion — Is the assertion based on scientific or scholarly research? Sometimes a speaker will make an assertion, basing his or her statement on the consensus within a profession or academic field. (Academic or scientific consensus doesn’t always mean the same thing as the everyday understanding of what constitutes a consensus.) One of the problems here is that there may actually be a minority that disputes the consensus view. There might be a legitimate critique that isn’t getting acknowledged when the speaker makes the assertion.
  • Assumptions — Many assertions are based in part on ideas or constructs that are taken for granted. As with lines of evidence, there might be a legitimate minority critique of a given assumption. One example would be dating a past event based on the conventional chronologies hypothesized by historians and archaeologists.
  • Definition of terms — Often people get into arguments without establishing and agreeing on the meaning of the point they are discussing. For example, people argue about whether evolution is true without coming to a prior understanding of what they mean by evolution.
  • The ideological leanings of the speaker — For someone who wants to evaluate an assertion, it could be useful to know something about the speaker’s ideological convictions. Is the speaker a theist? An atheist? A free-market fundamentalist? An eco-socialist? One problem here is that many people don’t like to admit that they subscribe to an ideology or aren’t even aware of it.
  • The speaker’s authority for making the assertion — When evaluating an assertion, it can be useful to know the speaker’s credentials.
  • The speaker’s underlying agenda — As with ideology, many speakers don’t like to own up to their agendas, which are often political or ideologically-driven.

As is often the case with this writing project, my purpose here is to set out some basic ideas with the intention of coming back later to revise and add ideas and examples.

ARB — 3 Oct. 2013

Competition as a Form of Cooperation

Here’s a piece of business advice: Wherever you go, whatever you do, always act in such a way as to raise the bar.

In business, we frequently focus on competition. In the darwinian ideology, life is supposed to be about competition, and that idea often gets transferred into business. In reality, though, I think cooperation is more important in the way both life and business work.

Cooperation is much more fundamental to getting things done, and I think even competition can be seen in a way as a form of cooperation, in that when we compete, we make each other better by raising the bar.

ARB — 6 September 2013

 

Economic Incentives, the Simple Life, and Freedom of Choice

Nearly all of us are actors within the economic system, and so we are driven by economic incentives to a greater or lesser degree.

I think I can make an argument that by living a simpler life, we can free ourselves to a greater extent from those incentives. That gives us greater freedom of choice.

Thoughts?

ARB — 20 December 2012